This article was originally published on my WordPress blog – October 2015.
The site at Bursledon: to the left, the site of the Grace Dieu, to the right, the possible site of the Holy Ghost.
‘But how do we know that?’ is a good question for people to ask of historians and archaeologists, and one that they have every right to ask. On 12 October Historic England announced that it was going to investigate and assess a feature in the River Hamble in Hampshire that I had identified as the possible remains of Henry V’s great ship Holy Ghost. The media reaction has been intense and very positive, but it has made me think some more about the ‘how do we know?’ question. This blog aims to go some way towards answering it (1).
Back in 1982, when working in the (now sadly long-gone) Archaeological Research Centre of the National Maritime Museum at Greenwich, I was looking one day at an aerial photograph of the Burseldon stretch of the River Hamble in Hampshire. Near to the known wreck of Henry V’s great ship Grace Dieu I spotted a shape resembling one end of a large ship, marked in the mud. This led me to think that a sizeable and perhaps very old vessel might be buried there. Knowing that that there was documentary evidence that the Holy Ghost had been laid up at Bursledon, it made me think that there was a possibility that the ‘ship-shape’ might mark the location of the Holy Ghost. My then Head of Department, Dr (now Professor) Sean McGrail, looked at the evidence I had put together in a document entitled ‘Bursledon II?’ (Bursledon I being the Grace Dieu) and decided that ARC would investigate further. The fieldwork was decidedly low-tech – we probed the mud with long metal rods from a boat – but about six feet under the mud the rods started hitting something solid in the area of the ship-shape. I can still remember the sense of relief that we had not come on a wild-goose chase!
The presence of the solid object was also confirmed by sonar work carried out by a University of Southampton postgraduate student, Hanna Steyne, in 2001 (2). Historic England will be undertaking further work next year and it is hoped that this will tell us whether or not the Holy Ghost lies here (Historic England is also assessing the site for statutory protection under the Protection of Wrecks Act). I think that there is a real possibility that this is the Holy Ghost, but leaving aside the identity of the site for the moment, I wanted to write something about the documentary evidence for fates of the Holy Ghost and Henry’s three other great ships.
The four great ships were clearly intended as war-winning weapons. They were hugely expensive, absorbing about one-third of total spending on the royal ships between 1413 and 1422, but three of them seem to have justified the vast amounts spent on them. Their basic details were as follows (3):
Trinity Royal, 500-540 tons burden, built (rebuild) at Greenwich, Kent, entered service 1415
Holy Ghost, 740-760 tons burden, built (rebuild) at Southampton, entered service 1415
Jesus, 1,000 tons burden, built at Smallhythe, Kent, entered service 1417
Grace Dieu, 1,400 tons burden, built at Southampton, entered service 1420
The Trinity Royal and Holy Ghost took part in the two battles in 1416 and 1417 that broke French seapower and opened the way for Henry V’s second, much deadlier invasion of France in 1417. The Jesus very probably took part in the 1417 battle as well, though the Grace Dieu was completed too late to play a serious part in the sea war, and its one known voyage ended in fiasco (4).
The great ships were all moored in the River Hamble from the latter part of 1420. With a wooden fort called the Bulwerk at its mouth, and two heavy harbour defence chains, the Hamble provided a sheltered and well-defended anchorage for the king’s fleet (5).
Henry V died in 1422, and most of his remaining ships were sold off in the next few years. The great ships were kept, however – perhaps the royal government believed that they could form the core of a reborn royal fleet, if needed. A lot of money was spent on keeping them afloat – paying shipkeepers to live aboard as small maintenance crews, employing shipwrights and caulkers, and purchasing pitch, tar and other materials, along with extra pumps. Because they were mostly organic objects, Henry’s warships were wasting assets, subject to decay and sudden leaks. The leakiest of the lot seems to have been the Holy Ghost, which in 1423 received the attentions of a dyver named Davy Owyn, who worked under the hull to stop up cracks. This may be the earliest record of a diver being used for ship maintenance work (6).
Though Nelson’s HMS Victory lies in a Georgian stone dock, it is supported at the sides by shores, just as the Holy Ghost was
However, by the spring of 1426 the damage caused by natural decay, bad repair and storms left the Holy Ghost in a very poor condition. The authorities must have feared that it was close to sinking. The mast, rigging and much other gear and stores were removed, and taken to the king’s storehouse at Southampton for safekeeping. Meanwhile, a dock was dug for the ship. This was no mere hole in the riverbank, but a construction project that occupied 96 labourers for much of May and June 1426. Timber for the work was bought on land owned by Titchfield Abbey, and trundled to the site by cart. The timber consisted of a dozen large pieces of wood to go underneath the hull as stocks or keel blocks, and 100 shores to support the ship at the sides. The time, money, resources and care used in making the dock strongly suggests that at the time the aim was to preserve the ship for future repair or rebuilding.
As much water and sand as possible was emptied out of the ship before it was docked on 21 June 1426. The operation involved 80 sailors, as well as an unknown number of craftsmen, and they were kept fed and watered with supplies of bread, fish and local Hamble cider. Jordan Brownyng, the man who served as the ship’s only master from 1415 to 1422, went to live aboard as shipkeeper. He had already worked as shipkeeper on the Holy Ghost when it was afloat, but that was with a team of four other men. This time, he was alone, and according to the records of the king’s ships he spent the next 1,622 days, sometimes working day and night, pumping out water and baling out mud. This backbreaking and ultimately futile job finished about the end of November 1430. Brownyng left the ship, and this must mark the point at which the government gave up all hope of ever repairing the Holy Ghost, and left it to rot (7).
But where was the dock? The account for docking the ship is very detailed, but ironically is very vague as to location – ‘near Southampton’, is all it says, which is not much help. Though the government had given up on the Holy Ghost as a ship, it was still used intermittently over the next twenty years or so as a source of materials, and documents from this period tell us where the ship lay. The accounts for the king’s ships between 1439 and 1442 are explicit about the Holy Ghost’s location. When 254 boards were salvaged from the ship’s cabins, the accounts say that the boards came out of ‘the king’s ship Holigoste, being at Bruselden’ (Bursledon). This is backed up by the previous set of accounts, which records payments to workmen taking iron chains, probably shroud chains, out of (in this order) the Holy Ghost and Trinity Royal. The men took the ironwork in a boat to Southampton, the account noting that the boat went from ‘Brisselden (Bursledon) and Hamble where the said decayed ships in this way are…’. To my mind, the evidence of the accounts is incontrovertible: the Holy Ghost and its dock were at Bursledon. The last set of royal accounts to mention the ship, from 1447-52, describe it as ‘sunk in the sea (sic) and in this way broken’. As the Holy Ghost never went anywhere after 1426, this phrase most likely means that the ship and its supports had collapsed into the dock, and by 1452 the vessel was mostly underwater (8).
Bursledon was also the last resting-place of the biggest of the great ships, the Grace Dieu. The ship stayed afloat at least 14 years, moored in the Hamble from 1420 to 1434. Part of the ship’s giant mainmast was removed in 1432, probably to lighten the vessel, but it was finally laid up in a dock on the mud at Bursledon on 1 August 1434. The dock for the Grace Dieu does not seem to have been anywhere near as deep or elaborate as that for the Holy Ghost – there is no record of stocks or shores, for example – though it was surrounded with a security hedge (probably thorn bushes, natural barbed wire) and an enclosure designed to deflect the water current from the hull. Tellingly, no shipkeeper was left aboard. Just under five years later, on the night of 7 January 1439, the ship was hit by lightning. It caught fire and probably burned to the waterline. Large amounts of ironwork and timber were salvaged from the wreck, but then the derelict was left alone, to re-emerge in public consciousness in the 19th century (9).
The end for the other two great ships was less dramatic. At first, the Trinity Royalwas moored at Bursledon. At some point between 1 September 1429 and 31 August 1430 (8 Henry VI), its single great mast, shroud, top and various other items of gear were removed. Taking out the mast was a difficult job, and a man was sent from Southampton to Sandwich to recruit a team of 15 ‘discreet and wise’ foreign shipmasters, led by a man named Peter Johnson. These men carried out the work, assisted by a number of other mariners. The ship was then towed from Bursledon to Hamble. It was emptied of mud and ballast, and laid up in a ‘digging’ (fossura) in the mud (le Wose – ‘ooze’), because of its decay. It is probable that by ‘Hamble’, Hamble-le-Rice (modern Hamble) was meant rather than Hamble Hook on the other side, which was normally called either ‘Hook’ or ‘Hamble Hook’ (10).
The mention of a ‘digging’ rather than a dock, and the lack of any expenditure on wooden stocks and shores to support the hull, may mean that its deterioration was too far advanced to make it worth preservation. It looks as if the Trinity Royal was simply dumped.
The reference that it was towed from Bursledon to Hamble in order to be laid up is pretty conclusive evidence that the Trinity Royal was at Hamble. However, additional confirmation is offered by the 1437-39 payment (mentioned above) for taking iron chains out of this ship and the Holy Ghost. Likewise, a payment account for removing cabin boards from the Trinity Royal between 1439 and 1442, says that the ship was at Hamble (11).
The planned fate of the fourth great ship, the Jesus, was at first similar to that of the Holy Ghost. Like the Trinity Royal, the Jesus was initially moored at Bursledon. Its mast, shroud, top, yard, bowsprit and various other pieces of gear were taken out there in August 1432, and transported to the king’s storehouse in Southampton. The ship was subsequently towed by stages to Southampton, where it was docked. The dock was built between 1 September 1432 and 31 August 1433 by a group of labourers, and the ship was put on the stokkes within it for ‘remaking, repairing and renewing’. The intention of the king’s Council at the time was for the ship to be ‘made and repaired’ at some future date, which explains the care and no doubt expense lavished on the dock. However, there is no record of any refurbishment work being carried out on the Jesus, though it does not seem to have been mined for timber, boards and nails in the ways that the other great ships were (12).
On 3 December 1446 ‘one feeble and perished ship called the Jesus… lying at Southampton’ was granted to Christopher Barton and Richard Greneacres, servants of Cardinal Beaufort. The subsequent fate of the ship is unknown. The remains of a large ancient vessel were uncovered off American Wharf at Southampton in 1848, and it was suggested in 1971 that this might have been the hull of the Jesus, though some doubt has been cast on this identification (13).
Whether the ship-shape that I spotted on the aerial photograph in 1982 proves to be the remains of the Holy Ghost or not, it does not alter the fact that the official records of the king’s fleet show that the great ship was docked at Bursledon. Anyone travelling along the Hamble in the years between the summer of 1434 and early January 1439 would have been confronted by the spectacle of three enormous derelicts, the Trinity Royal at Hamble and the Holy Ghost and Grace Dieu at Bursledon. Even in their decay, the great ships must still have made most contemporary shipping look like minnows.
© Ian Friel 2015
(1) Historic England, 12 October 2015: http://historicengland.org.uk/news-and-features/news/historic-wreck-identified.
(2) H. Steyne 2003. An integrated investigation into Henry V’s warships the Holigost and Trinity Royal, and the Bursledon II wreck site in the River Hamble, Hampshire, University of Southampton: unpublished dissertation
(3) I. Friel, Henry V’s Navy – The Sea-Road to Agincourt and Conquest 1413-1422, The History Press Stroud, 2015, pp. 99-157 (passim) and 164-66.
(4) S Rose, ‘Henry V’s Grace Dieu and mutiny at sea: some new evidence’, Mariner’s Mirror Vol 63, 1977, pp. 3-6.
(5) Friel 2015, pp. 138-41.
(6) S. Rose (ed.), The Navy of the Lancastrian Kings. Accounts and Inventories of William Soper, Keeper of the King’s Ships 1422-1427, Navy Records Society Vol. 123, London 1982, pp. 122-24.
(7) 1426 docking: Rose 198, pp. 122-24; Titchfield Abbey was on the same side of the river Hamble as the ‘ship-shape’ site at Burseldon; Jordan Brownyng’s job to 1430: The National Archives, Kew (TNA) E364/69, S m 2r.
(8) 1439-42: TNA E364/76, C m 1r; 1437-39: TNA E364/73, N m1r; TNA E364/86, G m 1r.
(9) I. Friel, ‘Henry V’s Grace Dieu and the wreck in the R Hamble near Bursledon, Hampshire’, International Journal of Nautical Archaeology, 1993, Vol 22, pp. 10-11.
(10) TNA E364/69, S m 2r.
(11) TNA E364/73, N m 1r; TNA E364/76, C m 1r; E101/53/7; E364/81, G mm 1r-2r.
(12) TNA E364/69, S m 2r; E364/81, G mm 1r; 30 iron chains from the Jesus, were sold off in December 1443, but these had probably been removed back in 1432 and taken to the storehouse.
(13) TNA E364/81, G m 2r; Rose 1982, pp. 55 and 247 and notes. 195 and 345; F.T. O’Brien, ‘Was this the Jesus?’, Mariner’s Mirror, Vol. 57, 1971, p. 325; reply by R.C. Anderson, Mariner’s Mirror, Vol. 59, 1973, p.48.